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The so called 'Islamic Golden Age': Was it really Islamic?

(Slightly adapted from The Nostalgia of Islamic Golden Age vs. the History of Science by Syed Kamran Mirza)

Islamic Golden Age, usually dated from the middle of the 8th century to the middle of the 13th century, scholars and engineers (from various faiths: Muslims, Christian, Jews, Hindus etc.) of the Islamic world contributed enormously to the arts, literature, philosophy, sciences and technology both by preserving and building upon earlier traditions and by adding their own inventions and innovations. Muslim-born philosophers and poets, artists and scientists, princes and laborers, created a unique culture that has influenced societies on every continent. Scientific and intellectual achievements blossomed in the “Golden Age” and passed on to Europe to be expanded upon in the European Renaissance.

But what was the real dynamic force behind the making of this “Golden Age”? Was it the scriptural dictums of religion Islam—the blind-faith on Allah? Or, was it the driving force of rationalism of some freethinkers? Answer to this above question is the main subject of this long article.

Islam is the only religion, which pretends to Claim all the goodies of this planet as its own. Its adepts consider Islam is the best/true religion from Allah (God) and Muslims are the best human beings, and Allah only loves Muslims. Most devout fanatical Muslims in particular, as well as, a good percentage of gullible Muslims in general, express a special nostalgiaabout the so called ‘Islamic golden age’. Muslims today emphatically blame western civilization in general and American super power in particular for all of their problems in their own country. They intentionally and deliberately mention about the past historical glorious day (golden age) of Islamic Caliphate only to energize Muslims to unite and fight-back western civilization in order to regain the past glory of Islamic golden age.

This never-ending Islamic nostalgia is so deep rooted in their minds that it acts like incurable disease, such as cancer.Although, there are already many Muslims nations like Saudi Arabia, Iran, Taliban ruled Afghanistan, Sudan etc which are governed/ruled by strict Islamic or semi-Islamic rules, which could not bring-back their dreaming ‘Islamic Golden age’—but when asked, they will say, “No, these are not ruled by pure Islam! ”i.e., these are not pure Islamic countries! To their mind, it is only possible, if they can establish an Islamic Caliphate like Prophet Muhammad and his four Rightly Guided Caliphs (truly followed the footsteps of Mohammed), Abu Bakr, Omar, Uthman and Ali who ruled after Mohammed (having strict Quranic constitution rule by Islamic Shariaat) which will solve their all problems for ever.

To this end, some western hypocrites like Maurice Bucailee and Prof. Keith Moore had invigorated the Islamic zealots to dream their “Golden Age” by their dishonest and unscrupulous discovery (for exchanges of money) of some make-up and fraudulent/false scientific theories in Quran. This fraudulent discovery of science in Quran had created an utopia of making Quran the authentic words of Allah, which myriads of western educated islamists used it as the biggest ‘bomb or bait’ of propaganda only to push gullible Muslim society back to the darkness of 7th century.

Islamists keep bragging about many Muslim-born luminaries (who brought the so called “Islamic golden age”) and enthusiastically color them as “Islamic scientists” and call their achievements as the “Islamic science”. According to them, these ancient Muslim-born luminaries were the product of religion of Islam and those ancient luminaries were devout Muslims, and their success was only because of “Islamic teachings”. They want to use this as the clear proof that—Islam is a divine and true religion, indeed. That is, these hypocritical western-educated Muslims attempt to brain-wash gullible Muslims and force them to believe that, ‘Islam actually brought science and modernity to this world’.

Liberal Freethinking Abbasid Caliphs

Bayt al-Hikma, Courtyard View
Bayt Al-Hikma, Courtyard View

The so called ‘Islamic Golden Age’ was all about the success of some Muslim-born freethinkers during the period of liberal freethinking Caliphs of Abbasid dynasty. The seventh Abbasid caliph, al-Ma'mun (813-833), was even a greater patron of education and science than Harun al-Rashid. He took considerable pains to obtain Greek manuscripts and even sent a mission to the Byzantine Emperor Leon the Armenian (8l3 to 890) for that purpose. He ordered the translation of these manuscripts. He organized at Baghdad a sort of scientific academy called the House of Wisdom (Bayt Al-Hilkma), which included a library and an observatory. He encouraged scholars from all kinds (various religions), and an enormous amount of scientific work was done under his patronage. This was the most ambitious undertaking of its kind since the foundation of the Alexandrian Museum (q. v. first half of third century B. C.).

Al-Ma'mun 'Abdallah al-Ma'mun' was born in Baghdad in 786, and he died near Tarsus in 833. Al-Ma'mun was the seventh and greatest 'Abbasid caliph (813-833). His mother and wife were Persians, which explains his Persian and 'Alid proclivities. He was an ardent Mu'tazil, tried to enforce his views by means of violence. He wrote four long letters to explain the Qur'an was created, and he cruelly punished those who dared entertain different views (e.g., Ibn Hannibal). He thus combined in a remarkable way free thought and intolerance. While persecuting those who objected to Mu'tazilism, Jews and Christians were very welcome at his court.

Famous luminaries of Islamic golden age

Now, we shall examine the life history of some very famous luminaries of the Islamic “Golden Age” to evaluate historical truth whether these Muslim-born freethinkers were true believers of Islam or any other religion per se. We shall also examine whether the core teachings of religion Islam had anyway influenced or contributed (as erroneously believed by most Islamists) to the success of medieval Muslim scientists. Let us find out about the religious fervor (if there was any) of some of the most famous ancient so called Islamic scientists and thinkers:

  • Al-Razi or Rhazes (865-925):

    Al-Razi (Rhazes) portrait
    Al-Razi was the preeminent physician, alchemist and chemist, philosopher, and scholar of his time. has been described as the father of pediatrics. He was also a pioneer of ophthalmology.

    Abū Bakr Muhammad ibn Zakariyā al-Razi, known as Rhazes or Rasis after medieval Latinists, was a Persian physician, philosopher, alchemist and chemist, and scholar. According to al-Biruni he was born in Ray, present-day Iran the year 865 AD and died there in 925 AD. He was “undoubtedly the greatest physician of the Islamic world and one of the great physicians of all time”. Edward Granville Browne considers him as "probably the greatest and most original of all the physicians, and one of the most prolific as an author" and Chaucer referred to him as one of the fifteen great sources of knowledge. Al-Razi made fundamental and enduring contributions to the fields of Medicine, alchemy, and philosophy, recorded in over 184 books and articles in various fields of science.Numerous“firsts” in medical research, clinical care, and chemistry are attributed to him, including being the first to differentiate smallpox from measles, and the discovery of numerous compounds and chemicals including kerosene, among others. Razi was the first to realize that fever is a natural defense mechanism, the body's way of fighting disease and was the first physician ever to write articles on allergy and immunology. He was the first to produce acids such as sulfuric acid., the first to introduce the use of alcohol (Arabic Al-Kuhl) for medical purposes and the first to use opium for anaesthesia. He was also a pioneer of ophthalmology.

    Razi is considered the "father of pediatrics" for writing "The Diseases of Children", the first book to deal with pediatrics as an independent field of medicine.

    He was well-versed in Greek and Indian Medical knowledge and added substantially to them from his own observations. He is the author of the monumental encyclopedia "al Hawi" — known in Europe also as The Large Comprehensive or Continens Liber-, on which he worked for fifteen years. Because of this book alone, many scholars consider Razi the greatest medical doctor of the Middle Ages. Now, let us read what al-Razi thought about religions in general.

    On ReligionAl-Razi wrote three books dealing with religion: (1) The Prophet's Fraudulent Tricks, (2) The Stratagems of Those Who Claim to Be Prophets (Arabic حيل المتنبيين), and (3) On the Refutation of Revealed Religions (Arabic مخارق الانبياء). He offered harsh criticism concerning religions, in particular those religions that claim to have been revealed by prophetic experiences.

    About Prophetsal-Razi wrote:

    The prophets—these billy goats with long beard—cannot claim any intellectual or spiritual superiority. These billy goats pretend to come with a message from God, all the while exhausting themselves in spouting their lies, and imposing on the masses blind obedience to the "words of the master." The miracles of the prophets are impostures, based on trickery, or the stories regarding them are lies.
    The falseness of what all the prophets say is evident in the fact that they contradict one another: one affirms what the other denies, and yet each claims to be the sole depository of the truth; thus the New Testament contradicts the Torah, the Koran the New Testament. As for the Koran, it is but an assorted mixture of ‘absurd and inconsistent fables,’ which has ridiculously been judged inimitable, when, in fact, its language, style, and its much-vaunted ‘eloquence’ are far from being faultless.
    According to Albert Hourani, “he laid emphasis on reason as the sole guide, and dismissed revelation a false and religion a dangerous.”

    About God’s messenger, al-Razi continued:

    On what ground do you deem it necessary that God should single out certain individuals [by giving them prophecy], that he should set them up above other people, that he should appoint them to be the people’s guides, and make people dependent upon them?
    Al-Razi argued that,
    It would be illogical for God to reveal himself only to a selected few. God should not set some individuals over others, and there should be between them neither rivalry nor disagreement which would bring them to perdition.
    Concerning the link between violence and religion, Al-Razi expressed that
    God must have known, considering the many disagreements between different religions, that "there would be a universal disaster and they would perish in the mutual hostilities and fighting. Indeed, many people have perished in this way, as we can see.
    He was also critical of the lack of interest among religious adherents in the rational and analysis of their beliefs, and the violent reaction which takes its place:
    If the people of this religion are asked about the proof for the soundness of their religion, they flare up, get angry and spill the blood of whoever confronts them with this question. They forbid rational speculation, strive to kill their adversaries. This is why truth became thoroughly silenced and concealed. Al-name of so-and-so..
    Razi believed that common people had originally been duped into belief by religious authority figures and by the status quo. He believed that these authority figures were able to continually deceive the common people "as a result of [religious people] being long accustomed to their religious denomination, as days passed and it became a habit. Because they were deluded by the beards of the goats, who sit in ranks in their councils, straining their throats in recounting lies, senseless myths and "so-and-so told us in the name of so-and-so.."
    He believed that the existence of a large variety of religions was, in itself, evidence that they were all man made, saying,
    Jesus claimed that he is the son of God, while Moses claimed that He (God) had no son, and Muhammad claimed that he [Jesus] was created like the rest of humanity." and "Mani and Zoroaster contradicted Moses, Jesus and Muhammad regarding the Eternal One, the coming into being of the world, and the reasons for the [existence] of good and evil.
    In relation to the Hebrew's God asking of sacrifices, he said that "This sounds like the words of the needy rather than of the Laudable Self-sufficient one.”
    Asked if a philosopher can follow a prophetically revealed religion, al-Razi frankly replies:
    How can anyone think philosophically while listening to old wives' tales founded on contradictions, which obdurate ignorance, and dogmatism? Gentility of character, friendliness and purity of mind, are found in those who are capable of thinking profoundly on abstruse matters and scientific minutiae.
    About Quran, al-Razi said:
    You claim that the evidentiary miracle is present and available, namely, the Koran. You say: "Whoever denies it, let him produce a similar one." Indeed, we shall produce a thousand similar, from the works of rhetoricians, eloquent speakers and valiant poets, which are more appropriately phrased and state the issues more succinctly. They convey the meaning better and their rhymed prose is in better meter. ... By God what you say astonishes us! You are talking about a work which recounts ancient myths, and which at the same time is full of contradictions and does not contain any useful information or explanation. Then you say: “Produce something like it?!
    Custom, tradition, and intellectual laziness lead men to follow their religious leaders blindly. Religions have been the sole cause of the bloody wars that have ravaged mankind. Religions have also been resolutely hostile to philosophical speculation and to scientific research. The so-called holy scriptures are worthless and have done more harm than good, whereas the writings of the ancients like Plato, Aristotle, Euclid, and Hippocrates have rendered much greater service to humanity.
    About religious devotees al-Razi wrote:
    The people who gather round the religious leaders are either feeble-minded, or they are women and adolescents (suggestible). Religion stifles truth and fosters enmity. If a book in itself constitutes a demonstration that it is true revelation, the treatises of geometry, astronomy, medicine and logic can justify such a claim much better than the Quran.
    His views on religion in general and Islam in particular earned him public condemnation for blasphemy. Al-Razi’s hostility towards the Islamic creed even angered some of the prominent thinkers of the Islamic world with liberal leaning, including Alberuni. Only bits and pieces of his refutation of revealed religion are left in a refutation of his book by an Ismaili author. From this, it is clear that the greatest mind of the Islamic golden age was not sympathetic towards Islam at all. Almost all of Al-Razi’s philosophical books were destroyed by the revival force of back to Islamic darkness.
  • Ibn Sina or Avicenna (973-1037):

    Avicenna's statue in Dushanbe, Tajikistan
    Ibn Sina was a great philosopher and physician whose philosophical writings greatly influenced scholasticism, and whose medical work "Qanun" was the greatest single influence on medieval medicine.

    The Uzbek born great philosopher, physician and scientist Abu Ali Ibn Sina, known as Avicenna in the West. His major contribution to medical science was his famous book "al-Qanun fi al-Tibb", known as the "Canon of Medicine" in the West. The Qanun fi al-Tibb is an immense encyclopedia of medicine extending over a million words. It surveyed the entire medical knowledge available from ancient and Muslim sources. Due to its systematic approach, formal perfection as well as its intrinsic value, the Qanun superseded Razi's Hawi, Ali Ibn Abbas's Maliki, and even the works of Galen, and remained "supreme for six centuries". This book was a standard medical text in Europe and the Islamic world until the 18th century. Ibn Sina has often been referred to as the "father of modern medicine".
    His corpus also includes writing on philosophy, astronomy, alchemy, geology, psychology, Islamic theology, logic, mathematics, physics, as well as poetry. He is regarded as the most famous and influential polymath of the Islamic Golden Age.

    Avicenna's philosophy was based on a combination of Aristotelianism and Neoplatonism. Contrary to orthodox Islamic thought, Avicenna denied personal immortality, God's interest in individuals, and the creation of the world in time. He was holding philosophy superior to theology. In his commentary on theology, he dealt with God, creation, and angels etc. and many of his views on them stood in clear contradiction with their conception in the Islamic theology. He rejected the central Islamic doctrine of resurrection of the dead in flesh and blood. Ibn-Sina had also thoroughly rejected religions, including Islam, as lies. However, as Ibn Sina himself hailed from Khurasan, one cannot dismiss the possible influences of Buddhism, Zoroastrianism and Hinduism on his philosophy. Because of his views, Avicenna became the main target of an attack on such philosophy by the Islamic philosopher al-Ghazali and was even called “apostate”.

  • Al-Ma'arri, (973-1057):

    Abul al-Ala al-Ma'arri, from a statue in Aleppo, Syria
    Abul ʿAla Al-Maʿarri was a blind Arab philosopher, poet and writer. He was a controversial rationalist of his time, attacking the dogmas of religion and rejecting the claim that Islam possessed any monopoly on truth.
    The greatest Syrian philosopher poet, skeptic and freethinker known as "Lucretius of the East", Al-Ma’arri was born in Syria and became blind at the age of five. Al-Ma’arri despised religions in general and Islam in particular. In condemnation of religions in general, he wrote his poetic verses:
    “Religion are noxious weeds and fable invented by the ancients, worthless except for those who exploit the credulous masses.”
    Hanifs (Muslims) are stumbling, Christians all astray
    Jews wildered, Magians far on error's way.
    We mortals are composed of two great schools
    Enlightened knaves or else religious fools.
    So, too, the creeds of man: the one prevails
    Until the other comes; and this one fails
    When that one triumphs; ay, the lonesome world
    Will always want the latest fairytales.
    Among the crumbling ruins of the creeds
    The Scout upon his camel played his reeds
    And called out to his people -- "Let us hence!
    The pasture here is full of noxious weeds.
    Ma’arri’s contempt of all religions and their prophets were expressed as:
    “Do not suppose the statements of the prophets to be true. Men lived comfortably till they came and spoiled life. The "sacred books" are only such a set of idle tales as any age could have and indeed did actually produce.”
    The Prophets, too, among us come to teach,
    Are one with those who from the pulpit preach;
    They pray, and slay, and pass away, and yet
    Our ills are as the pebbles on the beach.
    Mohammed or Messiah! Hear thou me,
    The truth entire nor here nor there can be;
    How should our God who made the sun and the moon
    Give all his light to One, I cannot see.
    Al-Ma’arri further states that the so-called sacred rites and creed are deceptive invention of dishonest and greedy men:
    Oh fools, awake! The rites a sacred hold
    Are but a cheat contrived by men of old
    Who lusted after wealth and gained their lust
    And died in baseness – and their law is dust.
    Al-Ma'arri attacks many of the dogmas of Islam, particularly the Pilgrimage, which he calls "a heathen's journey":
    Fortune is (so strangely) allotted, that rocks are visited
    (by pilgrims) and touched with hands and lips,
    Like the Holy Rock (at Jerusalem) or the two Angles of Quraysh,
    howbeit all of them are stones that once were kicked.
    Al-Ma’arri calls the sacred books out and out fiction and forgery and regards “reason” as the only means of uncovering the truth:
    They recite their sacred books, although the fact informs me
    that these are a fiction from first to last.
    O reason, Thou (alone) speakest the truth
    Then perish the fools who forged the religious traditions or interpreted them!
    Here al-Ma'arri, while admiring the Indian more than the Muslim, and the Indian custom of cremation, still insists that death is not such a terrible thing, it is only a falling asleep. In his collection of poems known as the Luzumiyyat, al-Ma'arri clearly prefers this practice of cremation to the Muslim one of burial.
    The holy fights by Moslem heroes fought,
    The saintly works by Christian hermits wrought
    And those of Jewry or of Sabian creed --
    Their valour reaches not the Indian's deed
    Whom zeal and awe religiously inspire
    To cast his body on the flaming pyre.
    Yet is man's death a long, long sleep of lead
    And all his life a waking. O'er our dead
    The prayers are chanted, hopeless farewells taken;
    And there we lie, never to stir again.
    Shall I so fear in mother earth to rest?
    How soft a cradle is thy mother's breast!
    When once the viewless spirit from me is gone,
    By rains unfreshed let my bones rot on!
  • Omar Khayyam (1048-1122):

    Omar Khayyam portrait
    Omar Khayyám was a Persian polymath: philosopher, mathematician, astronomer and poet. He also wrote treatises on mechanics, geography, mineralogy, music, climatology and Islamic theology.
    Omar Khayyám was one of the greatest mathematicians, astronomers, and poets of Iran whose Ruba’iyat (quatrains) are translated into most of the languages of the world and who has earned a universal recognition by everyone. He was an epicurean philosopher, a rationalist skeptic and freethinker and follower of Greek philosophy, and scornful of religion and in particular of Islam. His views on Islam were in sheer contradiction with its fundamental precepts. He objected to the notion that every particular event and phenomenon was the result of the intervention of Allah. He did not believe in resurrection, Judgment Day or rewards and punishments in an alleged afterlife. Instead he was a naturalist and maintained all phenomena of observed on earth were guided by the laws of nature.
    The following poem from his famous Rubayyat, will clearly highlight his mindset about his love of freethinking rational Greek philosophy against blind-faith theological Islamic doctrines:
    If Madrasahs of those drunks
    Became the educational institutes
    Of teaching philosophy of
    Epicures, Plato and Aristotle;
    If Abode and Mazars of Peer and Dervish
    Is turned into research institutes,
    If men instead of following blind faith of religion
    Should have cultivated ethics,
    If the abode of worships were turned into
    Centers of learning of all academic activities,
    If instead of studying religion, men
    Would have devoted to develop mathematics - algebra,
    If logic of science would have occupied the place of
    Sufism, faith and superstition,
    Religion that divides human beings
    Would have replaced by humanism…
    Then world would have turned into haven,
    The world on other side then would have extinguished
    The world would then become full of
    And there is no doubt about it.
    Edward Fitzgerald sums up the delightful nature of Omar Khayyam and his philosophy thus:
    “...Omar’s Epicurean Audacity of thought and Speech caused him to be regarded askance in his own time and country. He is said to have been especially hated and dreaded by the Sufis, whose practice he ridiculed, and whose faith amounts to little more than his own, when strips of the Mysticism and formal recognition of Islamism under which Omar would not hide.”
    Khayyam did not believe in any other world except this one. He was more concerned to enjoy the simple pleasures of life than confused world of the unknown. He was an agnostic par excellence “preferring rather to soothe the soul through the senses into acquiescence with things as he saw them, than to perplex it with vain disquietude after what they might be.”
    Here are some examples Omar’s quatrains translated by Fitzgerald
    Some for the Glories of This World; and some
    Sigh for the Prophet’s Paradise to come;
    Ah, take the Cash, and let the Credit go
    Nor heed the rumble of a distant Drum!

    Why, all the Saints and Sages who discuss’d
    Of the Two Worlds so learnedly, are thrust
    Like foolish Prophets forth; their Words to Scorn
    Are scatter’d, and their Mouths are stopt with Dust.

    Dreaming when Dawn’s Left Hand was in the Sky
    I heard a Voice within the Tavern cry:
    ‘Awake, my Little ones, and fill the Cup
    Before Life’s Liquor in its Cup be dry.
  • Ibn Rushd (1126-1198):

    Ibn Rushd portrait
    Ibn Rushd was an Andalusian polymath; a master of Aristotelian philosophy, Islamic philosophy, Islamic theology, Maliki law and jurisprudence, logic, psychology, politics, Arabic music theory, and the sciences of medicine, astronomy, geography, mathematics, physics and celestial mechanics. His school of philosophy is known as Averroism. He was condemned for heresy by the Christian, the Jewish and the Islamic orthodoxy.
    This great mind born in Andalusia, present-day Spain was an important philosopher and scientist, known in the Western world as Averroes. His influence on European thought tends to be forgotten by Arabs and Europeans alike. But in the 13th and 14th century Averroism was as influential as was Marxism in the 19th century. Ibn Rushd worked as a mediator between the Arabic and the Western world by commenting and interpreting Greek philosophers such as Aristotle and Plato, making them accessible to Arabic culture. He considered Aristotle as ‘the Prefect Man’. He wrote extensive commentaries on Aristotle and earned the epithet of "The Commentator". “He expounded the Quran in Aristotelian terms. In many of his works, he also tried to mediate between philosophy and religion.
    Religious leaders did not always praise his works; he was condemned for heresy by the Christian, the Jewish and the Islamic orthodoxy and his works were frequently banished and burnt. Ibn Rushd fell out of favor with the Caliph due to the opposition that theologians had raised against his writings. He was accused of heresy, interrogated and banned to Lucena, close to Cordova. At the same time, the Caliph ordered the books of the philosopher to be burnt, with the exception of his works on Medicine, Arithmetic and Elementary Astronomy (around 1195). Somewhat later the Caliph revoked the banishment and called Ibn Rushd back to Marrakesh. The works of Ibn Rushd also aroused admiration in Europe, even among those theologians who saw a danger for religious faith in his writings. In the 13th century, Ibn Rushd was condemned by bishops from Paris, Oxford and Canterbury for reasons similar to those that had caused his condemnation by the orthodox Muslims in Spain.
    Abu Yaqub, the Caliph of Morocco, called him to his capital and appointed him as his physician in place of Ibn Tufail. His son Yaqub al-Mansur retained him for some time but soon Ibn Rushd's views on theology and philosophy drew the Caliph's wrath. All his books, barring strictly scientific ones, were burnt and he was banished to Lucena. However, as a result of intervention of several leading scholars he was forgiven after about four years and recalled to Morocco in 1198; but he died towards the end of the same year. Ibn Rushd was a liberal, an exponent of liberation of women and regarded “much of the poverty and distress of the times arises from the fact that women are kept like “domestic animals” or house plants for purposes of gratification”, of a very questionable character besides, instead of being allowed to take part in the production of material and intellectual wealth, and in the preservation of the same.
  • Muhammad ibn Musa al-Khwarizmi (780-850):

    al-Khwarizmi portrait
    Al-Khwarizmi was a Persian mathematician, astronomer and geographer, a scholar in the House of Wisdom in Baghdad. In Renaissance Europe, he was considered the original inventor of algebra.
    Al-Khwarizmi was born in Khwarizm (now Khiva) in Uzbekistan. He worked most of his life as a scholar in the house of wisdom (established by Caliph al-Mamun) in Baghdad. He was a Persian mathematician, astronomer, astrologer and geographer. Some of his contributions were based on earlier Persian and Babylonian Astronomy, Indian numerals, and the Greek sources.
    His "Compendious Book on Calculation by Completion and Balancing" was the first book on the systematic solution of linear and quadratic equations. Consequently he was considered "father of algebra", a title he shares with Diophantus. Latin translations of his Arithmetic, on the Indian numerals, introduced the decimal positional number system to the Western world in the 12th century. He revised and updated Ptolemy’s Geography as well as writing several works on astronomy and astrology. His contributions not only made a great impact on mathematics, but on language as well.
    Most of the positional base 10 numeral systems in the world have originated from India which first developed the concept of positional numerology. The Indian numeral system is commonly referred to the West as Hindu-Arabic numeral system, since it reached Europe through the Arabs.
    History of Algebra: The Chinese, the Persians, and the people of India used algebra thousands of years ago. The Babylonians, Egyptians, and Greeks contributed to the early development of algebra. Al-Khwarizmi a teacher in the mathematical school in Baghdad, collected and improved the advances in algebra of previous Hindu and Arab scholars. His works included the translation of Greek and Sanskrit scientific manuscript.
    Some words reflect the importance of al-Khwarizmi's contributions to mathematics. "Algebra" is derived from al-jabr, one of the two operations he used to solve quadratic equations. Algorism and algorithm stem from Algoritmi, the Latin form of his name. His name is also the origin of (Spanish) guarismo and of (Portuguese) algarismo, both meaning digit.
    According to the historian al-Tabari, al-khwarizmi was an adherent of the old Zoroastrian religion. Others considered him as orthodox Muslim. Nevertheless, Al-Khwarizmi never indicated that he was influenced by religiosity or he received any scientific theory out of Koran or hadiths.
  • Al-Biruni (973-1048):

    Al_biruni portrait
    Al-Biruni was a scholar and polymath of the 11th century. He is regarded as one of the greatest scholars of the medieval Islamic era and was well versed in physics, mathematics, astronomy, and natural sciences, and also distinguished himself as a historian, chronologist and linguist.
    Born in Khwarezm, Khorasan (now Uzbekistan) Abū al-Rayḥān al-Bīrūnī, (widely known as Al-Biruni or Alberonius in Latin) was a Persian-born Muslim polymaths. He was a scientist and physicist, an anthropologist, an astronomer, an astrologer, an encyclopedist, a historian, a geographer, a geologist, a mathematician, philosopher, teacher, and a traveller. He was conversant in Chorasmian, Persian, Arabic, Sanskrit and Turkic, and also knew Greek, Hebrew and Syriac. In 1017 he traveled to the Indian subcontinent and became the most important interpreter of Indian science to the Islamic world. He is given the titles the "founder of Indology" and the "first anthropologist". He was an impartial writer on custom and creeds of various nations, and was given the title al-Ustdadh ("The Master") for his remarkable description of early 11th-century India. He also made contributions to Earth sciences, and is regarded as the "father of geodesy" for his important contributions to that field, along with his significant contributions to geography.
    In Islamic theology, al-Beruni assigned to the Qur’an a separate and autonomous realm of its own and held that the Qur’an does not interferes in the business of science nor does it infringe on the realm of science.
  • Yaqub ibn Ishaq al-Kindi (c. 801–873):

    Al-kindi portrait
    Al-Kindi was an Arab philosopher, mathematician, physician, and musician. He was the first of the Muslim peripatetic philosophers, and is unanimously hailed as the "father of Arabic philosophy" for his synthesis, adaptation and promotion of Greek and Hellenistic philosophy in the Muslim world.
    Al-Kindi was born in Kufa (modern Iraq) a Muslim Arab polymath. He was a philosopher, scientist, astrologer, astronomer, chemist, mathematician, musician, physician and physicist who was well known for his utmost interest in Greek philosophy. He was the first prominent philosopher of the Islamic world and was a member of the former Christian Arab tribe of Al-Kinda and was the only pure blooded Arab philosopher. The Italian Renaissance scholar Geralomo Cardano (1501–1575) considered him one of the twelve greatest minds of the Middle Ages.
    Al-Kindi became a prominent figure in the House of Wisdom, and a number of Abbasid Caliphs appointed him to oversee the translation of Greek scientific and philosophical texts into the Arabic language. This contact with "the philosophy of the ancients" (as Greek philosophy was often referred to by Muslim scholars) had a profound effect on his intellectual development, and lead him to write a number of original treatises of his own on a range of subjects ranging from metaphysics and ethics to mathematics and philosophy and pharmacology. In the field of mathematics, al-Kindi played an important role in introducing Indian numerals to the Islamic and Christian world.
    His own thought was largely influenced by the Neo-Platonic philosophy of Proclus, Plotinus and John Philoponus, amongst others, although he does appear to have borrowed ideas from other Hellenistic schools as well. Earlier experts had suggested that he was influenced by the Mutazilite school of theology, because of the mutual concern both he and they demonstrated for maintaining the pure unity (tawhid) of God. However, such agreements are now considered incidental, as further study has shown that they disagreed on a number of equally important topics. Al-Kindi is regarded as the "father of Arabic philosophy" for his synthesis, adaptation and promotion of Greek and Hellenistic philosophy in the Muslim world.
    During his life, al-Kindi was fortunate enough to enjoy the patronage of the pro-Mutazilite Caliphs al-Ma'mun and al-Mu'tasim, which meant he could carry out his philosophical speculations with relative ease. This would change significantly towards the end of his life when al-Mutawakkil supported the more orthodox Asharite school, and initiated persecution of various unorthodox schools of thought, including the philosophers. He also engaged in disputations with the Mutazilites, whom he attacked for their belief in atoms. But the real role of al-Kindi in the conflict between philosophers and theologians would be to prepare the ground for debate. His works, says Deborah Black, contained all the seeds of future controversy that would be fully realized in al-Ghazali's "Incoherence of the Philosophers".
  • Al-Farabi (870-950):

    Al-farabi portrait
    Al-Farabi was a renowned scientist and philosopher of the Islamic Golden Age. He was also a cosmologist, logician, and musician. He was known among medieval Muslim intellectuals as "The Second Teacher", that is, the successor to Aristotle, "The First Teacher".
    Al-Farabi (known in the west as Alpharabius), the Kazakh thinker, was the greatest scientists and philosophers of the Islamic world. Among the scholars of the Middle Period - (tenth and eleventh centuries ad) al-Farabi was considered the foremost Aristotelian, and was indeed known as the "Second Teacher" (Aristotle himself being the First Teacher). He made notable contributions to the fields of mathematics, philosophy, medicine, sociology and music. He was inspired by the Platonism and Neo-Platonism and was a great exponent of the Aristotelian school of philosophy. He wrote rich commentaries on Aristotle and like al-Razi, he considered reason superior to revelation and advocated for the relegation of prophecy to philosophy. According to him as quoted by Nicholson, “…reason should govern and control the life of man. He definitely did not believe in the inherent doctrines of the Islamic creed and wished it could be reformed guided by philosophy. He was also a major political scientist and may rightly be acclaimed as one of the greatest of Islamic philosophers of all time. While his name tends to be overshadowed by that of Ibn Sina, it is worth bearing in mind that the latter was less original than the former.
  • Jabir or Geber (721-815):

    Geber portrait
    Geber was a prominent polymath: a chemist and alchemist, astronomer and astrologer, engineer, geographer, philosopher, physicist, and pharmacist and physician. He has been referred to as the "father of Arab chemistry" by Europeans.
    Geber, aka Abu Mūsā Jābir ibn Hayyān, was a prominent Islamic alchemist, pharmacist, philosopher, astronomer, and physicist. He has also been referred to as the "father of Arab chemistry" by Europeans. The historian of chemistry Erick John Holmyard gives credit to Jābir for developing alchemy into an experimental science and he writes that Jābir's importance to the history of chemistry is equal to that of Robert Boyle and Antoine Lavoisier. His ethnic background is not clear; although most sources state he was an Arab, some describe him as Persian. Jabir was born in Tus, Khorasan, in Iran, which was at the time ruled by the Umayyad Caliphate. He was the son of Hayyan al-Azdi, a pharmacist of the Arabian Azd tribe who emigrated from Yemen to Kufa (in present-day Iraq) during the Umayyad Caliphate.
    Jabir is mostly known for his contributions to chemistry. He emphasised systematic experimentation, and did much to free alchemy from superstition and turn it into a science. He is credited with the invention of many types of now-basic chemical laboratory equipment, and with the discovery and description of many now-commonplace chemical substances and processes - such as the hydrochloric and nitric acids, distillation, and crystallization ­ that have become the foundation of today's chemistry and chemical engineering. Jabir's alchemical investigations were theoretically grounded in an elaborate numerology related to Pythagorean and Neoplatonic systems. In his writings, Jabir pays tribute to Egyptian and Greek alchemists Hermes Trismegistus, Agathodaimon, Pythagoras, and Socrates.
    His books strongly influenced the medieval European alchemists and justified their search for the philosopher's stone. In spite of his leanings toward mysticism (he was considered a Sufi) and superstition, he more clearly recognised and proclaimed the importance of experimentation. Jabir became an alchemist at the court of Caliph Harun al-Rashid, for whom he wrote the Kitab al-Zuhra ("The Book of Venus", on "the noble art of alchemy"). In the middle Ages, Jabir's treatises on chemistry were translated into Latin and became standard texts for European alchemists.
  • Abu Al-Qasim or Abulcasis (936-1013):

    Albucasis portrait
    Abulcasis, was an Arab physician who lived in Al-Andalus. He is considered the greatest medieval surgeon to have appeared from the Islamic World, and has been described by many as the father of modern surgery.
    Abu al-Qasim Khalaf ibn al-Abbas Al-Zahrawi (known in the west as Abulcasis) was an Andalusian Muslim Physician born in 936 A.D. in Zahra in the neighborhood of Cordova, Al-Andalus, present-day Spain. He became one of the most renowned surgeons of the Muslim era and was a court physician to the Andalusian caliph Al-Hakam II. After a long medical career, rich with significant original contribution, he died in 1013 A.D. He is best known for his early and original breakthroughs in surgery as well as for his famous Medical Encyclopedia called Al-Tasrif, which is composed of thirty volumes covering different aspects of medical science. He is considered the "father of modern surgery" and as the greatest medieval surgeon to have appeared from the Islamic World whose comprehensive medical texts, combining Arab medicine and Greco-Roman teachings, shaped both Islamic and European surgical procedures up until the Renaissance. His greatest contribution to history is the Kitab al-Tasrif, a thirty-volume encyclopedia of medical practices. According to Dr. Cambell (History of Arab Medicine), his principles of medical science surpassed those of Galen in the European medical curriculum.
  • Abu Hamid Al-Ghazali (1058-1111 AD):

    al-Ghazali portrait
    Al-Ghazali was a Persian Muslim theologian, jurist, philosopher, and mystic. He has sometimes been referred to by historians as the single most influential Muslim after the Islamic prophet Muhammad. Others have cited his movement from science to faith as a detriment to Islamic scientific progress.
    Abu Hāmed Mohammad ibn Mohammad al-Ghazzālī aka Al-Ghazali or Algazel, Was born and died in Tus, in the Khorasan province of Persia (Modern day Iran). He was one of the greatest Muslim theologians, jurist, philosopher and mystics of the 12th Century. He wrote on a wide range of topics including jurisprudence, theology, mysticism and philosophy.
    Imam Al-Ghazali is widely known for his heroic role to defeat Mu‘tazilites (rationalized movement) and revived pure Islam. While it is well known that Al-Ghazali himself intended to "shut the door of ijtihad" (the process through which Islamic scholars can generate new rules for Muslims) completely and permanently, which led the Islamic societies to be "frozen in time". Works of critics of Al-Ghazali (such as Ibn-Rushd, a rationalist), as well as the works of any ancient philosopher, were practically forbidden in these "frozen societies" through the centuries. As a result, all chances were lost to gradually revitalize religion of Islam. His 11th century book titled “The Incoherence of the Philosophers” marks a major turn in Islamic epistemology (study of the nature, methods, limitations, and validity of knowledge and belief) and marked a turning point in Islamic philosophy in its vehement rejections of Aristotle and Plato. The book took aimed bitter attack to the group of Islamic philosophers (from the 8-11 centuries) most notable Avicenna and Al-Frabi etc. who drew intellectually upon the Ancient Greeks. Ghazali bitterly denounced Aristotle, Socrates and other Greek philosophers and writers. And labeled those who adopted their methods and ideas as corrupters of the true Islamic faith.
    Another of Ghazali’s major work was: “Ihya ʿulūm al-din” (“The revival of religious sciences”) was widely regarded as the greatest work of Muslim spirituality, and has, for centuries, been the most read work after the Qur’ān in the Muslim world. In this book Imam Ghazali rejuvenated Islamic dogmas (full of ridiculous hadiths with untold superstitions and absurdities) only to push back Muslim societies deep into the darkness of Islamic radicalism. He mastered philosophy and then criticized it in order to Islamicize it. Philosophy declined in the Sunni world after al-Ghazali, and his criticism of philosophers (Islamic luminaries who followed Aristotle, Pluto, Socrates etc) certainly accelerated this decline. Nearly a century later, IBN RUSHD (Averroes) made desperate efforts to resist the trend by refuting al-Ghazali’s Tahafut in his “Tahafut al-tahafut” (“The Incoherence of the Incoherence”) and “Fasl al-maqal” (“The Decisive Treatise”), but he could not stop it.


The above brief life stories of the greatest luminaries of the so called Islamic civilization or Arab civilization clearly established/disclosed one bitter truth for those wishful Islamists and that is all of the medieval luminaries except Imam al-Ghazali were either not so good Muslims or even atheists; although, many of them were not courageous enough to disclose their status of belief for fear of reprisals and persecutions from the Islamic fanatics. All those ancient Muslim-born (luminaries) were scientists and scholars by dint of their critical mind and thinking, being inspired by Greek, Indian and Babylonian civilizations. It was not DUE to Islam that their talent flourished and shone. There was no Islamic gene; rather their achievements can be characterized as DESPITE Islam. All these scientists, physicians were champions of reasons and critical thinking; they never credited the scripture for their success or for inspiration. It is well known that talents thrive in an open atmosphere, when no divine restrictions are imposed on the pursuit of knowledge.

Imam Ghazali was the only Islamic luminary who was a perfect Muslim or a strong believer in Islamic theology and because of his strong belief (without reason and logic) in Islamic theology—Imam Ghazali turned into a famous Islamic theologian, scholar and a philosopher but he was not a scientists. Because of his blind belief in Islamic theology Imam Ghazali could not become a scientist. What could be a better example than this (Ghazali’s case) that without free and rational thinking nobody can be a scientist, period.

  • Non-muslim origin of luminaries of Islamic golden age:

    When Muslims or Islamists brags about “Islamic Golden Age” they only name some Muslim-born scientists/philosophers; but they completely forget to name any non-Muslim luminaries of medieval period. The following are a few to name amongst the non-muslim scientists and philosophers such as: Al-Battani (Albategnius, 853–929) –who belonged to the star-worshipping Sabian sect of Northern Mesopotamia (He was not, however, a believer in the Sabian religion and his name indicates that his family was Muslim), alchemist Stephanus of Alexandria (d. 641 CE), Christian monk of Syria named Morieus Romanus, Ibn Butlan (d. 1066) and Ibn al-Tilmidh (d. 1165) of Baghdad; Gregory Bar Hebraeus(d. 1286) (aka Abu'l-Faraj), and Ibn Ali Isa (d. 1290).

    According to the American Thinker, Dr. Jonathan David Carson, "The 'Islamic scholars' who translated 'ancient Greece's natural philosophy' were a curious group of Muslims, since all or almost all of the translators from Greek to Arabic were Christians or Jews."

    Besides, all the ancient luminaries like Plato, Aristotle, Socrates, Buddha, Confucius, Euclid, Epicurus, Democritus, Lucretius and Aristarchus et al. were born long before Prophet Muhammad and his Islam but they all had direct and profound influence in laying the foundation of today’s world of science, education, politics, human rights and justice.

  • Science vs. Religion:

    Religion had been at odds with science, still is at odds, and it will remain so until all religions would take demise from this mortal world. After the renaissance (i.e. during the last 3-4 centuries)-in the marathon race of dominance, science had won and religion had lost. This is pure and simple. Now, to compete with science, every religionists searching science in their own scriptures with a massive magnifying glass. Islam is the champion in this line. Alas, there could be no science in the scriptures of Islam or in any religion for sure. I myself first read Qur'an and Hadiths (after I read the book of M. Bucaille) in search of science, but could not find/match a single verse/Hadiths with modern-day science. I was dismayed how M. Bucaille fooled Muslims to earn his millions. He surely fooled the gullible Muslims while pocketing a large sum of money he received from Saudi King and also by selling his book (full of fraudulent scientific absurdities) mostly to Muslims. This does not bode well for Muslims. They have been portrayed as cretinsin the eyes of modern world, which I hate to admit.

    Allow me to juxtapose Secularism and democracy vis-a-vis a blind faith we lovingly call the religion. It is the "SECULARISM AND DEMOCRACY" which can boost for science and not any RELIGION for sure. The European Renaissance was born in the yoke of SECULARISM AND DEMOCRACY. Europe was in the “Dark Age” as long as they were submerged with religious dogmas under the Roman Catholics. Scores of scientists, freethinkers lost their lives at the hands of fantasist religionists. Even today, any country that took the religion as their state constitution is living under the spell of darkness and they are taking a journey driving their locomotive in the reverse gear. And this is very true in the field of science. Good examples are Iran, Saudi Arabia, and all other Muslim countries as well. As long as all the Muslim countries remain under the clutch of religion Islam, Muslims will never be able to compete in the field of science with the rest of the world. The less religious orthodoxy, the more achievement in science. That explains Muslim's relative advancement around Ninth/Tenth centuries inspired by Mu‘tazilites (rational thinkers with less orthodoxy) and Christian Europe's backwardness (closed minds with more orthodoxy).

  • Science and Civilizations:

    Science started its journey right from the day when ancient cave peoples made their first weapon from the stone. Necessities and human curiosities were the engine of all sciences. Science never dropped from the sky for anybody. Science is the continuous product of human civilizations. Not by one or two, but by all civilizations of the world such as: Ancient Egyptian, Mesopotamian, Chinese, Indian, Assyrian, Persian, Greek (Hellenistic), Roman, Islamic Arab, etc, etc. All of this civilization took part in the "RELAY RACE"of shaping up ancient science, which was the building block of modern science. Ancient Egyptians (3000 BC) studied the heavens to forecast seasons, used advanced geometry to build Pyramids. They also learned human anatomy, physiology, surgery and medicine, etc. All of the above mentioned ancient pre-Arab civilizations were very advanced in medicine, astronomy, geometry, mathematics and other scientific fields much before the arrival of Islamic-Arab civilization.

    Ancient Greeks left the greatest scientific heritage of all the ancient peoples. Most scientific successes were achieved during the Hellenistic period who established world's largest ancient library at Alexandria (Egypt), where half a million books were kept. No one can think about ancient science without naming Hippocrates, Aristotle, Thales, Pythagoras, Euclid, Galen, etc., and obviously, those scientists did not learn science from Islamic Allah or Judeo-Christian’s God. Another very interesting factor is-all the above mentioned civilizations, somehow or rather, came in contact with each other (overlapping one by the other) at the Middle Eastern region. Had there been no ancient Egypt, Mesopotamian, Greek, Roman, Chinese, Indian, Persian, etc., there could be no science available to Arab to transmit them to the west. Just as, had there been no Judaism, Paganism, Christianity, Zoroastrianism and Bahaism was existed in the Middle east-there could be no Islam or no Qur'an written/produced (copied) by Muhammad. It should not elude any inquisitive mind that there is an awful lot similarity between the Old Testament stories and Qur'anic folklore. Even the tenor of Old Testament God and Islamic Allah seems to be very similar. Coincidence? Huuh!

    Let me cite a quotation of George Sarton (History of Science): "The foundations of science were laid for us by the Mesopotamian civilizations, whose scholars and scientists were their priests, and to them we owe foundations of medicine, navigation, astronomy and some mathematics. The second development came through the Greeks as taught in the traditional way in Western schools and colleges. The third stage of development however is to be credited to the dazzling rise of Islam, whose Abbasid caliphs drank avidly at the foundation of the ancient Persian and Hindu as well as Greek sources of knowledge. For nearly four hundred years Islam led the world of science. From Spain to India, the great body of past knowledge was exchanged between her scholars and the torch carried forward with new discoveries. Scholars of Christendom from about the eleventh through the thirteenth century were mainly occupied with translating books from Arabic to Latin. Thus, Islam paved the way for the renaissance which in turn led to science's fourth great development in the modern western world".

    Now, what have we learned from the above quotation? One could see in the statement of George Sarton the echo of my thesis. That is science is the product of continuous RELAY RACE (development/research) by many different civilizations one after another. In the history of mankind, civilization always took shape by some popular slogans/manifesto by different nations. Some came with nationalistic spirits (such as Egyptian, Persian, Roman, Chinese, Indian, etc.), and some came with the popular slogans of religion (such as Islamic Arab). In true sense, all of them were imperialistic forces in some different names and identity, and their main objective was to conquer new lands to gain wealth (by plundering war booty) and power. Every civilization when got some tranquility and peaceful times, it flourished in various (scientific, social, political, etc.) fields. Islamic-Arab revolution was no exception. The PBS documentary (2005) by Mr. Robert Gardner, "Islam: Empire of Faith," clearly showed the Arab imperialistic history. This film failed to show any spirituality or, should I say divinity, which was purely absent in Islamic utopia. The viewers will have hard time forgetting that violence ad infinitum, those naked terrorizing bend swords, or scores of conspiracies to kill the rivals, own sons, own friend. These are of course not at all signs of so-called peaceful religion. Instead, the viewers will mostly remember Islam as the NAKED SWORD WAVING MEGALOMANIAC IMPERILISTIC FORCE getting ready to swallow the entire world.The present-day Ummatic belief among Jihadist Muslims is remnants of the same belief.

    Fact of the matter is the golden age of Islamic Empire (Abbasid) happened only because the natural sciences and the so-called Islamic sciences (read- religious study) were kept separate in the colleges (house of wisdom in Baghdad) of the day. It seems no coincidence that only when the religious authorities started to interfere with the natural sciences, starting in the 11th century (Imam Ghazali’s movement to crush Mu’tazillites), did the golden age of Islamic civilization lose its glitter.

  • What were the sources of Arab/Islamic Science?

    Nevertheless, we must give credit to Arab-Islamic civilization for their role of obtaining, preserving and some improvement of that available ancient science left by other different civilizations and finally transmitting them to the West. Islamists very often talking about the modern scientific debt to Islamic civilization, but they never say anything about the Arab's scientific debt to those ancient civilizations, and I wonder why they are so reluctant to give any credits to those who deserve it? Can any Islamist tell us what the source of Islamic science was? Was it from Qur'an or Hadiths, or did it come from the heaven through the courtesy of winged archangels? Certainly not! Arab civilization did not see the light of science until the middle of 8th century. There was hardly any science developed during the time of Prophet Muhammad and his 'Caliphate-e-Rashedins' period. It was the period of liberal Muslim kings of Abbasid dynasty when Arab civilization finally begun to see the light of science. There is no scope to give the detail history in this short essay, but it is prudent to note that-Arabs during the Abbasid kingdoms at Baghdad actually got hold to those ancient science through their conquests.

    They were clever and open minded enough to know that a kingdom could make awful lot of money by exploiting science. They got hold to the Greek (Hellenistic) library and begun to translate all those available scientific books of Latin/Greek into Arabic for a good reason.

    The point of this history is to show how the golden age that Islamists/ fundamentalists refer to was achieved only because Baghdad was wide open to foreign influences, much as the United States at its birth imported ideas of the enlightenment from Europe and made more of them than did the Old World. One can go further. Many of the scholars who translated the manuscripts of the Greeks, Indians and Chinese, and who flocked to Baghdad in the golden age, were Christians, Jews and pagans. Although the West as we know it today didn't exist in the 9th and 10th centuries, one could say that the Arab world was, for a time, part of the intellectual circle that would become the West. Many of the Greek classics reached Europe via Muslim Toledo, in Spain, where they were translated from Arabic into Latin.

    These people were not religious priest or Mullahs; they were intellectuals of that particular civilization. Islamic civilization actually acted as the conduit between the ancient science and western receiver who actually better utilized the ancient product. Had there been other civilization such as Mongols or Chinese dominant at that very period instead of Arab civilization-same thing could have happened with the transmitting of science to the West. We must not forget that major breakthrough in science that world knew about the Arab civilization are the Arab numerals, Gunpowders, paper, medical knowledge, etc. And it is interesting to note that among those ancient science-Arab actually got numerals from Indian mathematicians called "Hindu-Arabic Numerals" Gun powder and papers technology from Chinese; and Medical knowledge from Indian, Egyptians, Persians, Mesopotamians, and Chinese.

    Of course, Muslim-born scientists did some improvement or improvisation to that ancient science. In modern time, Japanese are known to be a practitioner of that policy. Another interesting point is most of those renowned Muslim scientists were non-Arab. Such as: Al-Khwarizmi (Khwarezm, present-day Uzbekistan); Al-Razi (Rey, present-day Iran); Al-Ghazali (Khorasan, present-day Iran); Al-Tabari (Tabaristan); Al-Farabi (Fārāb, present-day Kazakhstan); Al-Biruni (Khwarezm, present-day Uzbekistan); Ibn Sina (Bukhara, present-day Uzbekistan); Ibn Rushd (Cordoba, Al-Andalus, Europe) and so on. All those scientists/philosophers happened to be sons of Muslims. None of them were a Mullah or Maolana, and none of them ever claimed that they got scientific theory by reading Qur'an or gobbling the Hadiths. Then, why do all those Islamists bring religion in the field of science? Is there any ulterior motive?

    Religion of any type (Christian, Jews, Islam, Hinduism etc.) can never claim Science as their own property. Similarly, religion should never claim any credit whatsoever, for the advancement of any science. Galileo was a great scientist by his knowledge not because he was a son of Christian. In the same vein, Ibn Sina was a scientist by virtue of his quality and not because he was a son of Muslim. Einstein was a great scientist because of his intellect and acuity, not because of his knowledge in Torah. Today, almost 95% of world's leading scientists are the sons of Christians. Should we then consider that Christian religion/Bible are the storehouse of all science? Does the world history support this? Or, should we say that ancient Hindu Kafirs got science of mathematics (numerals) from Rada krishna?

    Islamists frequently claim that the Koran is full of exhortation to the believers to study nature and to find the signs of God in the phenomena of nature. But I did not find any Qur'anic verse that asked people to study the nature in the scientific point of view, rather Allah tried to show those nature (Sky, Earth, Sun, Moon, Stars, etc.) as the evidence that Allah is really very powerful who can create all those naturally impossible things. Now, do we have to believe that, before the arrival of Qur'an mankind never saw the sky (heaven), earth, sun, moon and stars? What Qur'an told about the nature, even cave peoples could have seen them very well by their own bare eyes. Yes, Qur'an repeatedly talked about heaven, earth, sun, moon, stars, etc., just to exhibit the strength (threat) and might of Allah and repeatedly told human being to think about this miracle of placing sky as the canopy without pillars (which is ridiculous), making stars to shoot the Satan, placing mountain to make the earth immovable, created thunder to shoot the sinners, created earthquake to punish the kafirs, revolving poor sun daily to make day and night, making wide and flat earth, etc. and a whole slue of other things to reel your head. So, are those Allah's assertions anyway to be taken as scientific theory? What is the actual point? Should we go back to fundamentals of Islam and establish true Islamic dogmas (because according to some apologists only Islam can inspire science) like Afghan Talibans? Should we banned all western style education systems; should we banned all secularism, and establish "Kaoumi Madrashas" or "Alia madrashas" to bring back so called Islamic science? Come on give me break!


In conclusion, I can unambiguously summarize the fact that the so called Islamic Golden Age was not any product of Islamic scriptural knowledge, nor it was due to any degree of devoutness of religion Islam, rather it was due to short-lived opportunity of freethinking and rationalism induced by the famous Mu’tazillites and facilitated by the liberal minded Abbasid Kingdom.

What was the ideology of Mu’tazila which actually opened the window for rational thinkers? The defining philosophy of Mu’tazila was freewill, rationalism and scientific thoughtwhich was rooted in the Hellenic-age Greek philosophy. Mu’tazila ideology was greatly promoted during Abbasid Caliphate (8-13th century) but after that Islamic re-incarnation by Ahadiths collection by Muslim al –hajjaj, al-Bukhari, Abu daud, al-Timidi and rise of islamic zealots by the leadership of Imam Ghazali put the final nail to the coffin of defeated Mu’tazillites—leading to the end of enlightenment during 13th century and subsequently rise of Islamic devoutness (darkness of close minds and superstitions) in the Islamic world, which ended the so called Islamic Golden Age for good.

The Quran emphatically forbade pursuance knowledge and learning that falls outside the scope of Quran and Sunnah for fear of going astray by emulating path of error and heresy. Quran directly contradicted the very principle of Mu’tazilies. Hence, Islamic theological knowledge had very little to contribute to the attainment of the Golden Age.

When Muslims talk about Islamic Golden Age, they mostly think of Islamic rule by the Prophet Muhammad and his four Rightly Guided Caliphs (truly followed the footsteps of Mohammed), Abu Bakr, Omar, Uthman and Ali who ruled after Mohammed. Their ruling time only lasted about 30 years. History recorded in the Islamic books only tell us that these Islamic rulers were busy fighting and killing their rivals, apostates, and non-muslims, occupying lands and property (war booties), assassinating political rivals, etc. etc. Polygamy (filling their harem with multiple wives) and child-marriage, mu’ta marriage (temporary marriage). Alas, nobody can find even a trace of scientific advances during this 30 year period of Islamic rule. It was the same scenario with the European “Dark Age” of fundamentalist Christian rule by the Roman Catholic Papal Empire.

The real contribution of theological force of Islam was the formulation of “Islamic Sharia laws” derived directly from the Quran and Sunnah which was solely responsible to keep Muslims in the darkness of superstitious past which constantly kept them away from the enlightenment of science. Even after 1400 years, Muslim nations could not free themselves from the clutch of Islamic Sharia laws which is the cause of Muslims backwardness in education, science, technology, women rights etc. Forget about any scientific revolution, even there was no healthy political democracy or economical development did occur during the period of four Caliphs (khula-faye-Rashedins). In fact, Islam established an era of Arab imperialistic Kingship, which later invaded/occupied (by the sword) one fourth of the world in the name of Islam.

It is quite interesting to learn from the true historical account that almost all freethinkers and rationalists within the Islamic world, such as Ibn Sina, Al-Razi, Al-Farabi, Al-Ma’arri, Omar Khayyam, Ibn Rusd, Al-Khwarizmi etc were having little or no faith on orthodox Islamic dictums, nor they were at all motivated by theological teachings from Islamic books, yet Islam owned them (as the Islamic product) completely, by the same old Islamic tactics. Surprisingly, world’s other major religions such as: Christianity, Judaism, Hinduism or Buddhism never claimed such “false credit” for scientific contributions, because they all know it well that religion and science can not go hand in hand; rather, one becomes a dangerous and genuine obstacle to the other.

Now let me put some very prudent questions:

  1. If the Islamists still consider that Arab got the ancient science from Qur'an or Hadiths, then would it not be normal that those Islamic Mullahs would discover the science first?
  2. Would it not be normal to expect the revolution of science coming first from all those Maulanas, Qaari, Imams, Muftis, teachers of all Madrashas, all Madrassah students, all Talibans-simply because they are the people who are really expert in Qur'an and Hadiths?
  3. If Islamic Arab civilization derived scientific knowledge from the religion (Qur'an and Hadiths) and they brought some science to the West, then after that, what made those Muslims totally burnt-out and become obsolete in the field of science today?
  4. Should it not be a normal phenomenon that, in today's modern scientific race, Muslims would still lead the rest of the world?
  5. Since some apologists believe religion has no quarrel with science; could we ask all the Islamic Mullahs to declare Darwin Evolution Theory is acceptable to Islamic theologians?
  6. Could any Islamist tell us what are the reasons that none of the Muslim nations come even close to other advanced nations in the field of science?


Unfortunately, the rising of Iranian Mullaism, the religious resurgence by the evil designs of Islamic fanaticisms and gradual militancy in the Muslim world for the last several decades, rising waves of Osama bin Laden’s jihadi Islamic terrorisms, have ultimately roused the religious fervor amongst gullible Muslims. They have not only energized the dream of reviving false “Islamic Golden Age” among the Muslims in general; this age-old religious virus also gradually infecting the western Christianity, especially in America, which poses a great danger of turning the clock of scientific race backward. Replacement of “Evolution theory” by the grandma’s folklore story of “Biblical creation theory” in some American public schools, banning scientific research with human embryos and deceiving bright scopes of various biological researches by American Government are a few examples of this dangerous syndrome. The world should not forget those past “shameful episodes” of Christian mullahs in Europe (in middle age) with the ancient luminaries like: Copernicus, Brno, Galileo’s, unless mankind, or the world want to lose the present hard-earned flourishing galloping waves of scientific glitters into the darkness of religions and superstitions of the past. There is still time left for mankind sympathetic to science and modernity which are driven by logic and rationalism, to join us in our fight to break the manacles of repressive age-old religions. There shouldn't be any room for faith-based systems that would push us back a good fourteen centuries. The present modern world is driven and established by the continuous success and glory of science. Unless, we already forgot that.

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Comment by Chris on January 15, 2017 at 3:16am

Interesting reading.

Scholars and freethinkers throughout time made the world a better place everywhere.

Is the civil war in the Middle East going to allow more freethought and liberty after all the killing is over?

Many xtians seem to think Jesus has to come back to lift xtians to heaven and all kinds of other kookie thoughts - let the world be damned after they are gone - thus it seems as though many don't feel responsibile for taking care of the planet (mother earth).

Turning history into myth then religion is corruption. Sadly so many people fall for it.

Comment by Ali on August 18, 2012 at 5:14pm

Not correct. it need more then assuming that human societies are moving in a circle (no evidence for that) to explain the fall of civilization. I don't think that Ibn Khaldun or vico(19) or even oswald spengler are right about "society moving in a circle".

when a society evolved it develops its own identity (like: al-Baghdadi, Damascus, Andalusian,.. etc.) 

There were  women as teachers (logic, mathematics, language, religion) and poets (like Wallada bint al-Mustakfi and many more) and in the first period of Islam there were warriors women. the Most important thing , there still a lot of unexplored and unknown Arabic manuscripts  (95% of Arabic manuscripts  has not been published or unexplored  yet, and this is only  that found in Egypt without the rest of the Arab regions, or what have been moved to  Germany, France ,Italy, Netherlands, Austria, Spain, Bulgaria, Ireland, and the Vatican, Turkey, Russia...) ohh and women ruled too in Egypt, Yemen & Andalusia ... etc. ( Islamists forget this all the time)

You're welcome.

Comment by Apostate Mohamed on August 8, 2012 at 9:00pm

No one ended the Golden Age.

The fall of the Abbasid Empire was not an exceptional event in Arab history, it was just the end of a cycle and the beginning of another. The Arab states did not last long because they were based on tribal bonds (and religious ideology), or what Ibn Khaldun called "Asabiyyah" (Arabic: 'tribalism', 'clanism', 'communitarism') but nothing else.

In his Muqaddimah (Introduction to History) Ibn Khaldun argues that each dynasty (or civilization) has within itself the seeds of its own downfall. He explains that ruling houses tend to emerge on the peripheries of great empires and use the much stronger `asabiyya present in those areas to their advantage, in order to bring about a change in leadership. This implies that the new rulers are at first considered "barbarians" by comparison to the old ones. As they establish themselves at the center of their empire, they become increasingly lax, less coordinated, disciplined and watchful, and more concerned with maintaining their new power and lifestyle at the centre of the empire—i.e, their internal cohesion and ties to the original peripheral group, the `asabiyya, dissolves into factionalism and individualism, diminishing their capacity as a political unit. Thus, conditions are created wherein a new dynasty can emerge at the periphery of their control, grow strong, and effect a change in leadership, beginning the cycle anew.

Comment by Marianne on August 5, 2012 at 6:38pm

I was amazed by this description of the golden age of the islamic civilization  which occured in the Abbasid Kingdom where obiously freedom of thought existed.  The dark veil of islamism which has arisen and that we now live with, consequent to religious beliefs started after or even meanwhile these truly remarkable men lived and created their great works and put forward all these innovative ideas.  This seems to have been totally eradicated by the muslims as sad as it may be.

Much of it has been recuperated by the occident.  I couldn't help to note that no women appear aside these great men around that era and I find sad Al-Razi poor view on women however avant-gardiste he was.

I have always strongly doubted the validity of alchemy (which I must look further into) though it seemed considered valid by Geber.

And, as was mentionned, Islam paved the way to the Renaissace.

Comment by Davy on August 5, 2012 at 9:55am

 "they Canceled the freedom of traveling among the world so they cut off Muslims from the rest of the world."

An effective way to reduce the normal interactions of thought that occur between people whether they are educated or not. Also keeping their culture fairly stagnant in that when their people travel they pick up cultural influences from the common people of the lands that they visit. These influences though imperceptible do add to their cultures and by even more imperceptible ways tweak the way people think thus subtly changing thought patterns. IMO.

Comment by Matttammar on August 5, 2012 at 9:02am


Thanks Ali!

You confirmed my suspicion that outside influences must partially have played a role.

Comment by Ali on August 4, 2012 at 9:13pm


it ended due to many factors :
- crusade and the looting and destruction of libraries...
- mongol invasion ... Destroy anything they find .
- in the thirteenth century Arabs were able to keep the Crusaders and the Mongols out from their lands .
- As if this were not enough, now they get a new invasion. the Islamic-Turkish invasion of the Arab land And they force Arabs to accept a "Turkish Islam = Ottoman Caliphate" and They canceled the "compulsory education" that was imposed by the (ex!) Abbasid Caliphate because they decided to spend the Caliphate money on wars in eastern Europe, instead of compulsory education. something else .. they Canceled the freedom of traveling among the world so they cut off Muslims from the rest of the world.

okay i'll stop here ... I don't want to bother you guys lol

Comment by Hope on August 4, 2012 at 8:03pm

 I have to add something, there is also Ibin Taymiyyah ( the godfather of Salafis) have issued a fatwa forbidding Chemistry because that ignorant used to think that Chemistry is a kind of witchcraft :P

Comment by zrdm on August 4, 2012 at 6:08pm

There are so many ways to read into the quran, and early arabic(before vowels) in which the quran is largely based on leaves such ambiguity it isn't even funny. Even the hadiths, most of which are observances, can be argued that the prophet was acting on a specific case and not intending to provide precedent. They dont even agree on how apostates should be treated. Lots of the Sharia is actually the personal opinion of a cleric"scholar" giving his personal opinion well after the fact. Salafism is pretty much 18th century. Islam is almost as bad and stupid as Christianity in that regard, though the trinity concept still edges out on top...... and no matter how ugly sharia law can be, canon law has been  worse and anyone who says otherwise is either knowledgeable on history or a bloody liar. Hirsi's knowledge of christianity is mostly post-enlightenment(after christianity has been defanged). Would the world be more peaceful if every muslim converted to christianity, probably... but it would also be more peaceful if every christian converted to islam.. Either way you are eliminating a clash of monster monotheisms.

Comment by Apostate Mohamed on August 4, 2012 at 5:17pm

The Golden Age came to end largely due to the influence of one man: al-Ghazali, who effectively refuted the Socratic form of discourse and made philosophy more-or-less unpalatable in the Arab World.

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