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"Mathematics is the gate and key of the sciences." (Roger Bacon)
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Latest Activity: May 8
Started by Michel Mar 27. 0 Replies 0 Likes
The BBC Radio 4 Broadcast of "Tracking The Lincolnshire Poacher," first aired in 2005. "BBC Radio's Simon Fanshawe embarks on a detective journey into the clandestine world of radio cryptography and attempts to solve one of the most unusual…Continue
Started by Neal. Last reply by Adriana Mar 19. 25 Replies 0 Likes
By Tara Haelle|Posted Tuesday, March 12, 2013, at 1:04 PMScreenshot courtesy of FacebookPerhaps you’ve seen the problem on Facebook or another forum:6 ÷ 2(1+2) = ?…Continue
Started by doone. Last reply by doone Mar 3. 5 Replies 1 Like
THE UNIVERSAL LAWS BEHIND GROWTH PATTERNS, OR WHAT TETRIS CAN TEACH US ABOUT COFFEE STAINSAatish Bhatia in Empirical Zeal:...as I watched this miniature world self-assemble on my windshield like an alien landscape, I wondered about the physics…Continue
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If you've read Nate silver's "The Signal and the Noise", you need…Continue
Tags: Bayes, Bayesian, Nate Silver, signal, mathematics
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Comment by doone on May 8, 2013 at 5:44pm Jim Holt reviews Benoit B. Mandelbrot's The Fractalist: Memoir of a Scientific Maverick, in the NYRB:
Benoit Mandelbrot, the brilliant Polish-French-American mathematician who died in 2010, had a poet’s taste for complexity and strangeness. His genius for noticing deep links among far-flung phenomena led him to create a new branch of geometry, one that has deepened our understanding of both natural forms and patterns of human behavior. The key to it is a simple yet elusive idea, that of self-similarity.
To see what self-similarity means, consider a homely example: the cauliflower. Take a head of this vegetable and observe its form—the way it is composed of florets. Pull off one of those florets. What does it look like? It looks like a little head of cauliflower, with its own subflorets. Now pull off one of those subflorets. What does that look like? A still tinier cauliflower. If you continue this process—and you may soon need a magnifying glass—you’ll find that the smaller and smaller pieces all resemble the head you started with. The cauliflower is thus said to be self-similar. Each of its parts echoes the whole.
Other self-similar phenomena, each with its distinctive form, include clouds, coastlines, bolts of lightning, clusters of galaxies, the network of blood vessels in our bodies, and, quite possibly, the pattern of ups and downs in financial markets. The closer you look at a coastline, the more you find it is jagged, not smooth, and each jagged segment contains smaller, similarly jagged segments that can be described by Mandelbrot’s methods. Because of the essential roughness of self-similar forms, classical mathematics is ill-equipped to deal with them. Its methods, from the Greeks on down to the last century, have been better suited to smooth forms, like circles. (Note that a circle is not self-similar: if you cut it up into smaller and smaller segments, those segments become nearly straight.)
Only in the last few decades has a mathematics of roughness emerged, one that can get a grip on self-similarity and kindred matters like turbulence, noise, clustering, and chaos. And Mandelbrot was the prime mover behind it.
Posted by Robin Varghese at 12:51 PM | Permalink

Comment by doone on May 4, 2013 at 8:05am Alexander Nazaryan in The New Yorker:
On August 6, 2010, a computer scientist named Vinay Deolalikar published a paper with a name as concise as it was audacious: “P ≠ NP.” If Deolalikar was right, he had cut one of mathematics’ most tightly tied Gordian knots. In 2000, the P = NP problem was designated by the Clay Mathematics Institute as one of seven Millennium Problems—“important classic questions that have resisted solution for many years”—only one of which has been solved since. (The Poincaré Conjecture was vanquished in 2003 by the reclusive Russian mathematician Grigory Perelman, who refused the attached million-dollar prize.)
A few of the Clay problems are long-standing head-scratchers. The Reimann hypothesis, for example, made its debut in 1859. By contrast, P versus NP is relatively young, having been introduced by the University of Toronto mathematical theorist Stephen Cook in 1971, in a paper titled “The complexity of theorem-proving procedures,” though it had been touched upon two decades earlier in a letter by Kurt Gödel, whom David Foster Wallace branded “modern math’s absolute Prince of Darkness.” The question inherent in those three letters is a devilish one: Does P (problems that we can easily solve) equal NP (problems that we can easily check)?
Take your e-mail password as an analogy. Its veracity is checked within a nanosecond of your hitting the return key. But for someone to solve your password would probably be a fruitless pursuit, involving a near-infinite number of letter-number permutations—a trial and error lasting centuries upon centuries.
More here.
Posted by S. Abbas Raza at 09:21 AM | Permalink |

Comment by doone on May 2, 2013 at 5:37pm 
Comment by doone on April 23, 2013 at 6:06pm In his Degrees of Knowledge, Jacques Maritain argues that one central fault of the modern mind has been its propensity to think of mathematics rather than metaphysics as first philosophy. If we take number for the foundation of all things, then we deprive ourselves of the capacity to think of being; we truncate reality, and fail to see the elegant assent the human mind can make from the immediacy of sense experience, by way of abstraction, to the conception of being and, at last, – by the grace of God — to the immediate experience of Being. Too assiduous a delight in the quantitative may conceal our intellectual natures from us, and disfigure our lives. And yet, from Galileo through the contemporary Physicist, number has seemed to be something like the language of God (a phrase sometimes used to describe DNA, but that utterly misunderstands what DNA actually tells us about reality, as if God only spoke living things into being). As someone concerned with the way in which art, and poetry in particular, reveals being to us, the way in which it clarifies the vision and initiates us into a richer way of dwelling in the Real, I have always appreciated the admonitions of Maritain and others who would draw us, with St. Thomas Aquinas, to think being first, last, and always.
more from James Matthew Wilson at Front Porch Republic here.
Posted by Morgan Meis at 08:30 AM | Permalink

Comment by Michel on April 23, 2013 at 10:52am Fractals give me vertigo.
Yes, music is math in time.

Comment by doone on April 23, 2013 at 9:57am 
Comment by Michel on April 23, 2013 at 9:54am Music is Math

Comment by doone on April 16, 2013 at 3:54pm 
Comment by Michel on April 16, 2013 at 10:25am 
Comment by doone on April 11, 2013 at 12:28pm Ich wusste, dass es nur sehr wenige Vollkommene Zahlen gibt, das sind Nummern, die gleich der Summe ihrer Teiler sind, also zum Beispiel 6 (3+2+1) oder 28 (14+7+4+2+1). Bis heute hat man keine ungerade Perfekte Zahl gefunden, kann aber ausschließen, dass sie kleiner als 101500 ist. Was ich allerdings nicht wusste, ist, dass Vollkommene Zahlen in Binärer Schreibweise ein ziemlich interessantes Muster aufweisen:
A number is said to be perfect if it equals the sum of its divisors: 6 is divisible by 1, 2, and 3, and 1 + 2 + 3 = 6. […]
Perfect numbers are rare. No one knows whether an infinite quantity exist, and no one knows whether any of them are odd. The early Greeks knew the first four, and in the ensuing two millennia we’ve uncovered only 44 more. But they have one thing in common — they reveal a curious harmony when expressed in base 2.
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